THE COURSE OF EMPIRE. THE COURSE OF EMPIRE. THE WIND RISING. THE WIND RISING. The Doctor explained that the tariff for a boat to take one person from ship to shore and back again, including an hour's waiting, was ten cents, with five cents added for every hour beyond one. In the present instance the Chinese passengers bargained to be taken on shore in the morning and back again at night for five cents each, and not more than four of them were to go in one boat. Fred thought it would require a long time for any of the boatmen to become millionnaires at this rate. CHAPTER XXVI. She looked into her basket and fingered its flowers. "That's what he asked me to call him." Flat or plane joints nearly always admit of adjustment between the fitted surfaces; that is, the material scraped or ground away in fitting can be compensated by bringing the pieces nearer together; but parallel cylindrical joints cannot even be tried together until finished, consequently, there can be nothing cut away in trying them together. Tapering, or conical joints, can of course be trial-fitted, and even parallel fits are sometimes made by trial, but it is evident that the only material that can [149] be cut away in such cases, is what makes the difference between a fit too close, and one which will answer in practice. Xenophon has recorded another dialogue in which a young man named Euthydêmus, who was also in training for a statesman, and who, as he supposed, had learned a great deal more out of books than Socrates could teach him, is brought to see how little he knows about ethical science. He is asked, Can a man be a good citizen without being just? No, he cannot.—Can Euthydêmus tell what acts are just? Yes, certainly, and also what are unjust.—Under which head does he put such actions as lying, deceiving, harming, enslaving?—Under the head of injustice.—But suppose a hostile people are treated in the various manners specified, is that unjust?—No, but it was understood that only one’s friends were meant.—Well, if a general encourages his own army by false statements, or a father deceives his child into taking medicine, or your friend seems likely to commit suicide, and you purloin a deadly weapon from him, is that unjust?—No, we must add ‘for the purpose of harming’ to our definition. Socrates, however, does not stop here, but goes on cross-examining until the unhappy student is reduced to a state of hopeless bewilderment and shame. He is then brought to perceive the necessity of self-knowledge, which is explained to mean knowledge of one’s own powers. As a further exercise Euthydêmus is put through his facings on the subject of good and evil. Health, wealth, strength, wisdom and beauty are mentioned as unquestionable goods. Socrates shows, in the style long afterwards imitated by Juvenal, that141 they are only means towards an end, and may be productive of harm no less than good.—Happiness at any rate is an unquestionable good.—Yes, unless we make it consist of questionable goods like those just enumerated.91 A survey of the Socratic philosophy would be incomplete without some comment on an element in the life of Socrates, which at first sight seems to lie altogether outside philosophy. There is no fact in his history more certain than that he believed himself to be constantly accompanied by a Daemonium, a divine voice often restraining him, even in trifling matters, but never prompting to positive action. That it was neither conscience in our sense of the word, nor a supposed familiar spirit, is now generally admitted. Even those who believe in the supernatural origin and authority of our moral feelings do not credit them with a power of divining the accidentally good or evil consequences which may attend on our most trivial and indifferent actions; while, on the other hand, those feelings have a positive no less than a negative161 function, which is exhibited whenever the performance of good deeds becomes a duty. That the Daemonium was not a personal attendant is proved by the invariable use of an indefinite neuter adjective to designate it. How the phenomenon itself should be explained is a question for professional pathologists. We have here to account for the interpretation put upon it by Socrates, and this, in our judgment, follows quite naturally from his characteristic mode of thought. That the gods should signify their pleasure by visible signs and public oracles was an experience familiar to every Greek. Socrates, conceiving God as a mind diffused through the whole universe, would look for traces of the Divine presence in his own mind, and would readily interpret any inward suggestion, not otherwise to be accounted for, as a manifestation of this all-pervading power. Why it should invariably appear under the form of a restraint is less obvious. The only explanation seems to be that, as a matter of fact, such mysterious feelings, whether the product of unconscious experience or not, do habitually operate as deterrents rather than as incentives. It was melancholy to return under the gloomy, spreading banyans, through the dimly-lighted suburbs, where the people were still at work and selling their wares; and the dungeon, the dead stones, the guns now for ever silenced and pointed at vacancy, were lost in blue darkness. That Virgil was acquainted with this philosophy and had accepted some of its principal conclusions is evident from a famous passage in the Sixth Aeneid,282 setting forth the theory of a universal and all-penetrating soul composed of fiery matter, whence the particular souls of men and animals are derived, by a process likened to the scattering and germination of seeds; from another equally famous passage in the Fourth Eclogue,283 describing the periodical recurrence of events in the same order as before; and also, although to a less extent, from his acceptance of the Stoic astronomy in the Georgics;284 a circumstance which, by the way, renders it most unlikely that he looked up to Lucretius as an authority in physical science.285 But even apart from this collateral evidence, one can see that the Aeneid is a Stoic poem. It is filled with the ideas of mutation and vicissitude overruled by a divinely appointed order; of the prophetic intimations by which that order is revealed; of the obedience to reason by which passion is subdued; and of the faith in divine goodness by which suffering is made easy to be borne. And there are also gleams of that universal humanity familiar to Stoicism, which read to some like an anticipation of the Christian or the modern spirit, but which really resemble them only as earlier manifestations of the same great philosophical movement. "Yes," she told him, "they are, and it is that makes me think that the fault may be ours. She is so patient with them." "Is that all?" asked the general. "And you've got a son in one of the regiments?" "Now, le's form agin and march to breakfast. Great Scott, how hungry I am," said Si. "'Tention. Fall in 'cordin' to size. Single rank." "Hain't the engineer got an iron shield that he kin git behind, so they can't shoot him?" "Yes, we must take little Pete," assented Si. "The proportion's six and one-half to a company. He 'll pass for the half man. But it won't do to let him know it. He thinks he's as big as any man in the rijimint. But how're we goin' to fix it not to let the other boys know that we've picked 'em out?" "What time?—and I'll promise father shall be here to see you." At last he wandered desperately away, treading the furrows of his new ground on Boarzell, reckless that he trod the young seed harrowed into them. In that black moment even his winter crops were nothing to him. He saw, thought of, realised only one thing—and that was Rose, the false, the gay, the wanton, and the beautiful—oh the beautiful!—laughing at him from another man's arms. He could see her laughing, see just how her lips parted, just how her teeth shone—those little teeth, so regular except for the pointed canines—just how the dimples came at the corners of her mouth, those dear little hollows which he had dug with his kisses.... So he came, dressed in his best, as usual, with corduroy breeches, leggings, wide soft hat, and the flowered waistcoat and tail-coat he had refused to discard. He was no longer the centre of a group of farmers discussing crops and weather and the latest improvements in machinery—he stood and walked alone, inspecting the booths and side-shows with a contemptuous eye, while the crowd stared at him furtively and whispered when he passed ... "There he goes" ... "old Ben Backfield up at Odiam." Reuben wondered if this was fame. "My lord," replied the monk, "I listened to her earnest prayers." Xi extends condolences over Hong Kong building fire, urges all-out rescue efforts to minimize losses
(Xinhua) 08:02, November 27, 2025
BEIJING, Nov. 26 (Xinhua) -- Chinese President Xi Jinping on Wednesday extended condolences over a deadly residential building fire in Hong Kong, which killed at least 13 people.
Xi, also general secretary of the Communist Party of China (CPC) Central Committee and chairman of the Central Military Commission, expressed sympathy to the families of the victims and those affected by the disaster. He urged all-out efforts to extinguish the fire and minimize casualties and losses.
In the wake of the fire, Xi attached great importance to the accident and immediately sought updates on the rescue efforts and casualties.
Xi instructed the director of the Liaison Office of the Central People's Government in the Hong Kong Special Administrative Region (HKSAR) to convey his condolences and sympathies to HKSAR Chief Executive John Lee.
He required the Hong Kong and Macao Work Office of the CPC Central Committee and the liaison office to support the HKSAR government in making all-out efforts to put out the fire, do everything possible in search and rescue, treat the injured, and comfort the victims' families.
(Web editor: Zhang Kaiwei, Du Mingming)
China releases white paper on arms control in new era
(Xinhua) 10:19, November 27, 2025
BEIJING, Nov. 27 (Xinhua) -- China's State Council Information Office on Thursday released a white paper titled "China's Arms Control, Disarmament, and Nonproliferation in the New Era."
The white paper said that China plays a constructive role in international arms control, disarmament, and nonproliferation, and actively offers its initiatives and solutions.
China has been and will always be a builder of world peace, a contributor to global development, and a defender of the international order, it said.
The white paper was released to comprehensively present China's policies and practices on arms control, disarmament, and nonproliferation, and its position on security governance in emerging fields such as outer space, cyberspace, and artificial intelligence.
It was also to restate China's commitment to safeguarding world peace and security, and to call on countries around the world to work together for international arms control.
The white paper noted that China is committed to upholding the international arms control regime with the United Nations (UN) at its core. It works to promote global governance in arms control, supports all efforts to build a world of lasting peace and common security, and serves as a key promoter of international arms control.
It also noted that as a permanent member of the UN Security Council, China has actively safeguarded the authority and effectiveness of the international arms control regime, played a constructive role in multilateral arms control in the nuclear, biological, chemical and other fields, and conscientiously performed its duties prescribed by international arms control treaties, making its due contribution to international arms control.
Emerging fields such as outer space, cyberspace, and AI represent new frontiers for human development. They create a new focus of strategic security, and new territories of global governance, the white paper pointed out.
China proposes that with the universal participation of all countries, the UN should play a pivotal role in fostering a global governance framework and standards for emerging fields based on broad consensus, while increasing the representation and voice of developing countries, it added.
The white paper stressed that China continues to build its domestic nonproliferation capacity, actively participating in the international nonproliferation process, promoting international cooperation on peaceful uses of science and technology, and facilitating the improvement of global nonproliferation governance.
Chinese modernization follows the path of peaceful development, and China's growth contributes to the growth of the world's peaceful forces. China stands ready to work with all peace-loving countries to build an equal and orderly multipolar world and promote universally beneficial and inclusive economic globalization. It will consolidate and develop the UN-centered international arms control regime, work with all parties to build a community with a shared future for humanity, and create a brighter future for all, according to the white paper.
The Chinese Foreign Ministry on Tuesday said the atmosphere of the phone call between Chinese President Xi Jinping and U.S. President Donald Trump on Monday was "positive, friendly, and constructive."
At a regular press briefing on Tuesday, Foreign Ministry spokesperson Mao Ning confirmed that the U.S. side had initiated the call. She noted that since the start of President Trump's second term, the two leaders have maintained frequent communication.
Mao said the two heads of state exchanged views on issues of mutual concern, stressing that such communication is vital for the stable development of China鈥揢.S. relations.
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